He asked me about this in another thread so I will post my response here as well since it was somewhat off topic there anyway.
Quote:
Originally Posted by maat55
So, you believe in ET? Exactly what does that look like? How do you separate it from sadism?
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I would see the following question as crucial...
Who or what is this salvation your religion is talking about supposed to save us from?
typical answers
1. It is salvation from the wrath of God.
2. It is salvation from an evil being called the Devil.
3. It is salvation from ourselves and our own self-destructive habits.
Consider the implications of these three answers.
1. If God is offering us a way to save us from Himself then this fits the description of a protection racket. And perhaps the being you believe in should best be described as a mafia godfather who rules with fear, threats, and promises demanding mindless obedience and calling all this "love."
2. This answer is theologically problematic in a number of different ways. It is hard to see how introducing a bad guy can absolve God of responsibility unless it makes God a bit too much of a victim of this evil being. However it is not simply a matter thinking the omnipotence of God rules out this possibility.
I believe real omnipotence must mean that God is capable of taking risks, making sacrifices, giving privacy, i.e. a God who CAN make a rock so big that He cannot lift it. Indeed I believe God did such a thing in the creation of life (i.e. free will) and also when He became a helpless human infant. So it would seem possible that God might end in a situation given by answer 2. But what doesn't make sense to me is that God would create helpless children in a world where such a creature existed to be eternally victimized by it. It seems rather irresponsible or inept to me.
3. This is my answer to the question. To me it seems quite clear that the greatest enemy of mankind is ourselves and some terribly self-destructive habits we exhibit.
It seems to me God's creation of life came down to a choice to value love and freedom over power and control. Life only exists because of fixed rules (what we call the laws of nature). So God's creation isn't a matter of dreaming up some logically incoherent perfect world. Instead I think the universe was created to make self-organizing processes possible which could give rise to life. And thus it is the essence of life that we participate in the process of our own creation and thus make crucial choices with an impact on our eternal destiny.
I believe in hell because I see it in the world. But what I see is not a creation of God but something that human beings create for themselves. Furthermore like many atheists have often observed, I know that what makes a place "hell" isn't the scenery but the inhabitants. But I see people doing things which are quite irrational all the time, following habits which they know are self-destructive and even habits by which they torment themselves as well as others. Thus the only hell after death which I can believe in one which people create for themselves.
Furthermore, I don't believe in any unstoppable power of love like the universalists which can supposedly save people from themselves no matter what. If what you call love is a means to power then I don't think it is love at all. Love requires that the person you love has a choice and can reject the love you offer.
BUT none of this is in any way an attempt to justify fundie xtian extortion tactics which declare that the atheists are all going to hell because they don't believe. To me that shouts the same kind of entitlement which Jesus condemns in Matthew 7:21-23. For all I know it is the atheists who are going to heaven and it is the Christians who are condemned. (Though I think it more likely that beliefs have very little to do with this either way.)
Quote:
Originally Posted by maat55
And again, how does Jesus dying on a cross pay for it?
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That is another rather big question. So let's just make a start on it.
I believe the talk of paying for our sins is metaphorical in much the way we say men fighting in the world wars paid for our freedom.
As for how, let's just say that I reject both magical ideas (like human sacrifice has some kind of magical power) or that God needs some special song and dance in order to forgive people. The only thing that makes sense to me is that it is accomplished by changing the way we think about God and ourselves and the purpose is to restore our relationship to God in the sense that it makes it possible for a relationship with God to have a positive value in our life. Implicit in this is that I generally think that a belief in God is not necessarily of positive value to people. I think it is a scientific fact that a belief in God plays a role in some people's psychopathology and the best treatment is to eliminate their belief in God.